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AMINTIRI DIN TIRGU LAPUS / SASCUT

LAPUSUL SI EVREII (ENGLEZA)

Enter subhead content here

 
 

The Jews of Magyarlįpos and surroundings,
their life and their destruction

[Tīrgu Lăpuş, Romania]

47°27' 23°52'

Preface

by Karl Lįzįr

Translated by Susan Geroe

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The township of Magyarlapos is a district seat. A typical little Transylvanian country town, it is located between the Cibles and Sator Mountains, on the banks of the River Lapos, in a valley surrounded by woods.

Three nationalities - Jewish, Hungarian, and Romanian lived there peacefully.

The Jewry of the community lived the rugged, but relatively quiet Transylvanian Jewish life of the post Emancipation peaceful era. Retailers, craftsmen, fair merchants, day by day traveling salesmen, grains and livestock tradesmen, Jewish community workers, teachers and Yeshiva students, they all painted a colorful picture of original characters worthy of Shalom Alechem's writings.

The Magyarlapos Jewish life embraces the past of the small town's Jewry, as indicate the dates found on the cemetery grave markers, from its beginning to the era of destruction, through the sad history of today's handful of survivors. It follows the history of the 1200 souls all the way from their small number at the beginning of last century, through the emancipation period, to the advanced days of this century. It describes the excruciatingly difficult lives of poverty stricken people, struggling with daily worries about subsistence, the development of small industry and economic life according to needs, until the emergence of Jewish doctors, lawyers, and notaries.

The lives of these Jews ran according to the philosophical beliefs of the Teitelbaum rabbinical dynasty, following a conservative, Chassidic lifestyle. The rabbi ruled, and his word was the law. Yet, despite the rigid, anti-Zionist concept, the progressive ideas of the times permeated the thoughts of the youth and a lively Zionist life developed after First World War, as this book describes it in details.

It builds a wonderful monument to both, the development and demise of this two hundred-year-old Community. It immortalizes the names of those people who offered an opportunity to others in need to make a living, or who were benefactors and supported the Jewish spirit of this small town.

Singer Zoltan, editor of this book, undertook a praiseworthy job when he decided to honor the Jewish history of Szolnok-Doboka County all the way through its tragic demise, in the form of a memorial book.

Nemes Geza, a son of Magyarlapos, deserves gratitude and appreciation. He spared no time or trouble and helped the editor by collecting and processing data, and also wrote the history of the Jews of Magyarlapos and the surrounding towns that belonged to the county.

We believe that indeed, this book will find its way everywhere and will attain its true and noble goal to serve as a memorial for posterity.


First Jewish Settlers in the community

Translated by Susan Geroe

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A view of Magyarlapos

Magyarlapos was one of the district seats of the former Szolnok-Doboka County. Until 1918, it belonged to Hungary, and from then on, with smaller interruptions, to Romania's Ardeal (Transylvania). A mountainous area in its northern parts, this region was neighboring the northeastern most county of the former Great Hungary, Maramures.

Magyarlapos is situated near the River Lapos, north of the Ilosva and close to the Cibles Mountains, near beech and oak wood forests. People in the region were primarily involved in agriculture, livestock, and forestry. In that old Hungary, excepting Hunyad County, Szolnok-Doboka County accounted for the highest number of people who were unable to read or write.

In Antiquity, following the demise of the Roman Empire, Goths also inhabited this area. During the migration period, the indigenous population most probably decreased in number. Later, the Slavs substituted the Goths and they were mostly involved with salt exploration in the region. (In old Hungarian language, the word “Szolnok” refers to someone involved in salt exploration.) Hungarians, and subsequently Hungarianized Szeklars replaced later these inhabitants.

At the turn of the century, Magyarlapos had a population of hardly more than 2000 people, but due to the earlier mentioned location and market days, its importance far exceeded the rank of its population.

As we know, a few Jews came to Transylvania during the sixteenth century, most probably as participants in the big market days of Gyulafehervar or other towns. They most certainly settled in this area only temporarily, certainly not for good. Officially, Jewish people from the South set up homes here with permission only in the seventeenth century. They were descendants of Jews who settled in Istanbul, Turkey, following the Spanish Expulsion. After the Fall of the Turkish Empire, these Jews, listening to their common sense, migrated back to Turkish territories.

We have no proof whatsoever that Jews reached Szolnok-Doboka before the eighteenth century and it is not even probable, according to the documents of the Hungarian Archives.

During the eighteenth century, we find within Hungarian Jewish circles that Jews of Moravian and German provenience outweighed others both in number and otherwise. This fact indicates that their majority probably came from western parts, including those Jews who at the beginning of the eighteenth century appeared as first Jewish representatives in Magyarlapos.

The mountainous region at the northern part of the county, and more so the effective patrolling of the border coupled with the harshest punishments for illegal border crossings, slowed down considerably in the beginning the Russian-Polish Jewish migration through the Carpathian Mountains. Yet, the Jewish pogrom of 1648 in Chmelnitzky set forth the beginnings of the migration within this Jewish branch as well.

All the data in our possession indicate that the Jews of Magyalapos came to Hungary and its surroundings from the earlier mentioned northern parts. The western sounding of their names presents further evidence to this, as does the overwhelming western influence shown by the rituals of their religious lives.

During the course of more than two centuries, the Jews of Magyarlapos adjusted to the Hungarian and Romanian population of the area. Children went to school together, cultural programs were organized jointly, and even more than that, some Jews associated with the most diversified strata of the population.

The changes of the 1918s interrupted for the first time these fully cordial seeming relations, and were followed by the consolidation, which brought about Hitlerism. Finally, the Vienna Awards completely and catastrophically put an end to the peaceful coexistence.

In the story below, we describe the Jews of Magyarlapos, who seemed to be an integral part of the colorful local environment, who later disappeared forever, and who will no longer have continuity in Magyarlapos.

Twenty-five years have passed since deportation, since the destruction of the greater part of the Jews of Hungary. We had no data from the Hungarian Archives at our disposal when we researched the past of Magyarlapos. We found a few sentences relating to the matter on page 552 of Zsido Lexikon (Jewish Encyclopedia). There are possible doubts even as to the accuracy of these entries. However, the century long entries in the Journal of the Chevra Kadisha surfaced, which we find fully reliable. The tombstones also bear credible witness to this devoted Jewish Community that was far away from the railroad tracks.

On one of the gravestones in the cemetery of Magyarlapos we find the following inscription: “Here lies Gele bath Mordechaj, deceased 5559, in the year 1799 by the Christian calendar”.

Given that the deceased lived for sure in Magyarlapos and obviously, as a woman was not its first resident, we can assume with certainty that at the beginning of the eighteenth century, possibly somewhat earlier, Jews already lived in the district.


The Rabbis of Magyarlįpos -
The Jewish Community from its Creation Until Deportation

Translated by Susan Geroe

Magyarlapos elected its first rabbi, Cvi Hirsch Weiss, the son-in-law of Rabbi Meir Asch, around 1865. He functioned in Lapos for fifteen years and published within that time several Halachic type scientific works, among them, “Zichron Jehuda”, “Minhagot Rabenu Meir Asch”, “Amude and l'bet Jozsef”. He passed away in Poland, in 1897.

Zsido Lexikon mentions the name of Rav Mose Weisz also among the rabbis of Magyarlapos. We couldn't find data about his works.

In 1882, a new chief rabbi came to Magyarlapos - Mose David Teitelbaum. Rabbi Mose Teitelbaum was the son of the Gorlice Rabbi, and grandson of the once famous Chief Rabbi of Satoraljaujhely, Mose Teitelbaum (Jiszmah Mose).

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Rabbi Teitelbaum M. David z.c.l
Chief Rabbi of Magyarlapos

His election proved to be a blessing for both, the Jews of Magyarlapos and the Jewry of the region in that it reenergized entirely the community life.

During the time he served there, it became necessary to set up a bet-hamidrash in addition to the new synagogue, built in 1885 for the yeshiva he founded. The yeshiva started out with an enrollment of 90 students, and functioned according to the rules introduced by the chief rabbi. The school provided high-level instruction in Talmudic sciences. Enrollment varied according to the changing economic circumstances.

In later years, the former students of the yeshiva created the Chassidic congregant circle of the Teitelbaum Court in Magyarlapos. They came to see the Rabbi from all parts of the Empire.

As a Talmud scholar and as an individual, he was on the heels of his cousins from Sziget, Nagykaroly, and Szatmar, even in the fervent way in which he practiced his religion. He was more modest, perhaps. He published all the works of his grandfather, “Jiszmach Mose”, and also wrote his biography.

Due to his interest in Talmudic literature, the results he achieved in the leadership of the orthodoxy in Transylvania, as well as his recognition as a great Talmudic scholar, many came to him with significant din-Torah or Halachic questions seeking his counsel. His decisions were always recognized to be valid. All his work was lost during deportation.

He received undivided appreciation with his life style and appearance, even though he held to his ideas in the extreme, under any circumstances. His religious beliefs that were nearly extreme were matched by his love of Zion. In 1910, he visited the Land of Israel, yet as his cousins, he didn't believe in political Zionism. Shortly before his death though, he agreed to the organization of Poale Agudat Israel and the establishment of hachsara camps in Magyarlapos.

After the revolution that followed the end of First World War, once again, he reorganized the war ravaged yeshiva, but left its leadership in the hands of his son's son-in-law, Rav Aharon Gross, who also held the position of Dayan beside him. At this time, enrollment in the yeshiva grew from 180 to 200 students, and different from the earlier practice of humble partaking of food, it now provided full board, according of course, to the sufficiency of the donations. Rutner Zriel was in charge of the dining room.

Rabbi M. D. Teitelbaum had three sons. The oldest, Rabbi A. Ch. Teitelbaum was chief rabbi of the Polish resort, Krenitza. The second son, S.L. Teitelbaum established already before First World War a printing shop in Magyarlapos, then became a wholesale merchant in Budapest. Later, he immigrated to the United States, where to this day functions as the “Lapos rabbi”. The third son, J.S. Teitelbaum, was a merchant in Magyarlapos and Honorary Rabbi of Domokos. He was deported with his wife and two sons to Auschwitz.

Rabbi Abraham Chaim's eldest daughter, Beilcsu, wife of earlier mentioned Gross Aharon, remained in Magyarlapos.

Rabbi M.D. Teitelbaum died suddenly, while participating at the convention of the Central Orthodox Association, in Des, in 1935.

On the very day of the funeral, with the support of Rabbi Jajlis Teitelbaum of Szatmar, they convinced his son, J.S. Teitelbaum to withdraw his nomination. Thus, they elected unanimously Gross Aharon as chief rabbi of Magyarlapos.

Gross Aharon was a great Talmudic scholar, but a weak speaker. He was missing his great predecessor's individual power of attraction, and in consequence, the life of the congregation began to unwind.

The new rabbi took care of local problems mostly, thus giving place to constant disagreements. The fights within the Community became a daily issue.

His wife, the earlier mentioned Teitelbaum Beilcsu, was a talented, agile woman. She stood at the head of every women's organization and charity action. She saved many poor men from dying of cold and hunger.

Rabbi Gross Aharon, together with his noble hearted wife, children, and rabbi son-in-law, was deported with all the other Jews of Magyarlapos. There was no survivor whatsoever from his family.

Besides the well-known rabbis, knowledgeable shohets trained as rabbis functioned in Magyarlapos, as well.

At the beginning of the century, Rabbi Feisch Weiss came to Lapos. By professional calling, he was not pleased to be a shohet, and held daily Talmudic presentations for adults. In 1909, he published the Halachic works of his late grandfather, the world-renowned Rabbi Slomo Ganzfried, entitled “Lechem Voszimla”. He went to Kolozsvar from Magyarlapos.

Rav Jidl Werzberger followed him in Magyarlapos, until he left for Nagyvarad, in 1937.

The next shohet who served was Rav Arje Katz, grandson of Rav Slajme Sajchet from Sziget. He was a popular sermon leader as well. In 1942, he was rounded up into labor unit 110/34 and taken to the Ukraine. He died during the great retreat, while his wife and children perished during deportation.

For a while, Smuel Jozsef Bittmann functioned as associate shohet in Magyarlapos.

Here, we have a story linked to Magyarlapos. There once lived in the Zsil River valley a very observant rabbi during the nineteenth century, Jozsef Steiner, who on a Thursday, while Jewish families were preparing for Shabbat, found a spot in one of the lungs of a slaughtered cow. After long hesitation, ranking most important the public need to provide meat for the Jewish families during the Shabbat, he declared the cow fit for consumption from religious point of view. However, his conscience bothered him. He constantly researched Halachic works and finally, arrived to the conclusion that his decision was improper. Then, in the tradition of the elder tzadiks, he brought judgment against himself, in that he left his job, and picked up a walking stick. He walked and wandered from village to village to do penance, until he crossed from the southern parts to the northern ones and reached Magyarlapos.

He came face to face in Magyarlapos with Rabbi Mose Teitelbaum, who received the broken traveler with these words: “Reb Jozsef, it was enough already!” From then on, he functioned as the gabai of the rabbi, later as melamed, but never accepted another rabbinic position.

Rav Israel Berger, whose works can also be found in the Library of the University of Jerusalem, belongs in this chapter, too. He was born in Magyarlapos, and later became rabbi in Buzau and Bucharest. He became famous with his work written on Chassidism and about the lives of the great rabbis.

As a young man, his father, r. Izsak S. Berger, one of the founders of the Jewish Community of Magyarlapos, sent his brother, Rabbi Maier Berger, to the Holy Land. He functioned as rabbi in Sefad and published in 1912 a book about medications and “szgelesz”, entitled “Imre Israel”.


The Jewish Community of
Magyarlįpos and its Associations

Translated by Susan Geroe

The ten-member Jewish Community was established in 1820. Ignac Hirsch, a wealthy landowner, considered a prominent personality in the entire surrounding area, was the first president of the community. Simon Leopold and Berger Izsak were also landowners. Members of the community leadership beside Mr. Hirsch, were Fuchs Eisik and Matyas Mose. Salamon Zalmen, Stossel Abraham, and Leb Natan were founding members.

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The Synagogue of Magyarlapos (built in 1885)

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The Ark of the Magyarlapos Synagogue

First, they were holding services in a temporary prayer house. In 1885, when the membership of the community grew to 80 families, 400-500 people respectively, they tore down the temporary prayer house and from the Hirsch Ignac Foundation, they built in its place the large imposing synagogue, which stands to this day.

Friedlander David was the president of the community during those days. His accomplishments, as customary in those days, were listed in the Memorial Album published in 1896 in Budapest, on the occasion of Hungary's Millennial Jubilee. On the next page, we publish the extract of Friedlander David's short biography and picture from this memorial album.

The majority of the members made a living from handicrafts, but generally, everybody was also involved in agriculture.

A few Jewish families lived in each one of the surrounding villages listed below, which belonged organizationally to the Magyarlapos Orthodox Community:

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By way of development, the three larger villages - Olahlapos, Domokos, and Felsoszocs - built their own temples, had their own ritual baths and each employed its own shochet. They shared though the rabbi and the vital statistics recordings.

The congregation of Olahlapos included only one family and all members, from first to last, were related. The temple and ritual bath were located in the residence of Reb Gedalje. The shochet, Reb Jicchak Kaufmann was his son-in-law. Therefore, following morning prayers, both on weekdays and on Saturdays, it was natural that everyone ate breakfast in the room next to Reb Gedalje's prayer house, as his guest. This guest inn was open for room and board without charge to all Jewish travelers, rich and poor. Dub Jantel, his son-in-law, continued this noble tradition, and later, his son, Samu, carried this on.

Until the end of the nineteenth century, when the total population of Magyarlapos counted hardly more than 2000 residents, the Community and its institutions were maintained in part by the solid support of the well-to-do members and economically established Jews from the countryside, who were mostly involved in agriculture. If we question how was it possible that such a great Community was able to maintain itself solvent within such a relatively small place, it is difficult to answer to this day, even if we understand that the post office, postal savings bank, tax office, District Court, or the insignificant market days were always busy. Obviously, though, it all contributed to the growth of the community. A great number of the Magyalapos community members were Talmudic scholars who exercised a strong influence over the life of the community.

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David Friedlander in Magyarlapos

He was born in 1833 in Kis-Varda, where his father functioned as chief rabbi. Following his father's wishes, he also took up Talmudic studies first, but later became a merchant, and took over a tobacco store in Magyarlapos. Due to his wholesome character, his exceptional talents, soon, they elected him president of the community, a position where he worked with great fervor for the establishment of cultural institutions and the Hungarianization of the Jewish Community. Friedlander never got rich financially, however enjoyed the affection of his fellow citizens, who honored in him the good patriot, unselfish citizen, and the person ready for any sacrifice.


The Chevra Kadisha

Translated by Susan Geroe

Rabbi David Jehuda Pollak, son of the chief rabbi of Bonyhad, one of the most famous students of the Chatam Szofer, came to the foothills of the Carpathian Mountains from the far away Transdanubia region. He organized the Chevra Kadisha that he led until the day he died. The book he kept for the Chevra still exists today, in Israel. Among his notes, this is what he wrote about himself: “I who record these data, David Leb Pollak, am a servant of the Chevra for more than thirty years, L'orech jamim… - until God allows me to live.” Thus, the Chevra Kadisha already functioned in 1848, before the freedom fight, and was one of the most important influences in the lives of the Jews in Magyarlapos. It took care not only of funerals, but cared for the sick, supported financially the needy Jews and obtained medical care and medications for the sick.

Rabbi D.J. Pollak makes notes in his Chevra book of those who don't live up to their responsibilities in connection with the vigil of the deceased, visiting the sick, or other matters. Throughout long decades until his death, he served the Chevra with devotion, and on Moshe Rabenu's death anniversary, he conscientiously gave his traditional financial report. The previous page shows the financial report from 1877, which preserved the traditions of the Pozsony, Dunaszerdahely and other Ashkenazi type Communities, and tried to make them compatible with the Chassidic teachings of the Baal Shem Tov.

After his death that occurred in 1910, Berkovits Mendel led the Chevra until 1930. Matyas Matesz followed him until about 1937. Pollak Vilmos, grandson of the founder succeeded the latter and functioned in his grandfather's spirit until deportation.

Second guardian of the Chevra was Idel Adolf for a while, followed by Grunstein Jakab.

We recall here the Edrich (Katene) family, who filled the position of Shames of the Chevra Kadisha for three generations.


The Ritual Bath

Translated by Susan Geroe

We are sure that the community (leaders) thought about a temporary ritual bath at the time when they founded the Community. However, in 1905, during the presidency of Fuchs Janos and guardianship of Loger Jozsef, they built the most luxurious ritual bath known to the furthest away region.

This bath, equipped with steam and tub, tiled walls, and white enameled sunken bathtubs, served the Jewish and indeed the entire community magnificently until the change of regime, in 1918. As its furnishings were pillaged during the revolution, the second rebuilding was not as lavish due to lack of funds, but this bath, which the Community operated always in the red, remains the only common bath in Magyarlapos, used and enjoyed by the residents, to this day.

In those days, the steam whistle signaled the time to close business, as well as that of candle lighting for the faithful on Shabbat and Holidays.


The Talmud-Torah

Translated by Susan Geroe

Even though the Talmud-Torah had a five-room building at its disposal, the building was not used as a school. It was the residence of shochets until the end of First World War. Still, they didn't neglect the children's Jewish education, and under the supervision of the chief rabbi and local officers of the community knowledgeable in the Talmud, private cheders functioned. Melameds instructed and educated the children throughout the entire school system, in the traditional Jewish religious spirit, providing excellent students for the earlier mentioned yeshiva. In that period, the Talmud-Torah paid the tuition of only the financially needy students.

Following First World War, the Talmud-Torah based on a curriculum, functioned already systematically in accordance with the initiative and leadership of Markovits Laszlo and Deutsch Pal. First, they brought melameds from other cities, then Loger Chajim and Weisz Jozsef, both highly prepared scholars, took over the instruction.

The most prosperous era in the life of the Community dated to the beginning of the twentieth century.

This progress, which started at the beginning of the twentieth century, had general causes, as it was regarded to an extent as part of the national boom. Yet, it was also attributable to individual success. In this regard, we mention Loger Jozsef, who was several times President of the Community due to his organizational abilities and good rapport with the chief rabbi. When replaced, after a short time, by reason of his abilities, he returned to occupy again the president's seat.

Joel Israel, Markovits Mihaly, Rosenfeld Armin, Grunstein Sulem, Karl Lazar, Biener Baruch, Dr. Salamon Miksa, and Matyas Berti followed him in this position. The latter, even though not elected officially, represented the Community in every matter. As a childless man, he devoted all his time to community business.

For a short time, Pollak Vilmos was the notary and auditor of the community, followed by Sauber Hermann. He filled this position with great skill and devotion until deportation.

According to the Golden Album (Aranyalbum), published by Hegedus Martin, during First World War, the community had 120 enlisted members. Ten of them died on the frontline. Despite some inaccuracies, we published the section of the Aranyalbum, which related to Magyarlapos.

After the end of First World War, as it happened nationwide, the revolution in Magyarlapos consisted mainly in that the population of the neighboring villages robbed the unprotected Jews.

Before the revolution, the peace and work loving Jewish population participated in agriculture, industry, and commerce, and also helped in their development and their prosperity. That aside, they represented the image of the faithful citizen who spread the language and culture of the state outside its borders.

The expulsion of the Jews from the surrounding villages as well as their robbing had started during the first days after the change of regime in 1918. Grunstein Jeno, owner of a threshing machine in Alszocs, was cruelly murdered as he fell victim to this type of behavior.

Thereby, the Community had to take up brand new responsibilities. Jews chased out and robbed of all their possessions from the surrounding villages drifted to Magyarlapos. They arrived not only robbed of everything material they had from their ancestors or acquired through their own incredible efforts, but also without a livelihood. They were able to bring along only their great misery and they needed charitable relief from the Magyarlapos community. The community refocused its priorities by placing social welfare in the forefront.


Community Associations and Institutions
in Magyarlįpos

Translated by Susan Geroe

Social organizations, registered as legal entities did not exist in Magyarlapos. However, a locality with such a high number of people to receive social support as they did here, did not exist perhaps anywhere else in the entire country. More than two thirds of the one thousand-member Community, qualified for help. They all lived from funds received from various institutions created by private initiative and led by the founders.

Gemilat Cheszed

Gemilat Cheszed, a private association founded and led by David Mihaly (Chajim Mose Jankels) was an example of such a society. It had no by rules, it functioned as a private association, and exceeded all expectations. It was all due to Chajim M. Jankels that small merchants could pay for their merchandise with cash upon delivery, that there was no holding period placed on their checks, or that they were able to survive in the midst of the economic crisis without cash capital on hand.

He operated by visiting daily each merchant and artisan and if he found they had cash that they were not using that particular day, he borrowed it and passed it on to those people who had an immediate need for the money. If a well-to-do visitor arrived in town for a few days, Chajim went promptly to see him, to secure the money the visitor had on him.

This cash capital swap system, based purely and solely on trust, love, and appreciation exceeded all expectations. Everyone complied always with exactitude to terms of the repayment schedule, without any external force - out of honesty.

Poale Cedek

The main objective of the Poale Cedek in Magyarlapos was to help artisans and those in need with interest free loans.

The leaders of Poale Cedek craftsmen's association were Zweig Abraham and Henzel Mihaly. The association was able to function besides the small dues collected, from monetary offerings made during services. They tried to help in such a manner that the person who received would not feel humiliated.


Women's Charitable Association

Translated by Susan Geroe

The most active social organization was the Women's Association. Mrs. Gross Aharon, née Teitelbaum Beilcsu, wife of the chief rabbi was its permanent president.

Every week, two women went to each member of the community to collect cash and other donations. Not only did the congregants not refuse a donation, but rather everybody participated above their means.

Markovits Lajos undertook similar activities to those of the Women's Association, in that he did everything that no poor would want, nobody would be left without meat on Shabbat, or without wood in the winter. In addition, there were always occasional collectors like Pollak Vilmos, Matyas Berti, or David Mihaly.

All these official or unofficial associations were trying to help in the first place those people in Magyarlapos who needed help. There were times, such as immediately after the change of regime, two thirds of the community members were social welfare cases. Still, the Community did not think of turning to outside sources for help because it felt it was its own responsibility.

In 1927, following the Jewish persecutions, once again, difficult days hit the community economically too. Even though the pogroms didn't yet reach Magyarlapos in 1930, their economic impact was strongly felt. The majority of small households remained without an income and the earlier mentioned jobs became indispensable.

Besides every community's own work, they never forgot about their other Jewish brothers. The dreary economic situation, the general Jewish misery, did not miss Magyarlapos either. Moreover, it hit equally the Jews of Maramaros, the neighboring county. This economic situation affected even worse those poorest Jews of Maramaros, who always accepted with gratitude the most difficult of physical labor. Family men with several children were unable to provide cornbread to feed the family and were forced to migrate from place to place. Over mountains, valleys, and across woods, with meager haversacks, they arrived to Magyarlapos as beggars. The Magyarlapos community fulfilled the ancient Jewish tradition when they received them with open arms.

A three-bedroom place, “slajfstibl” with bed linens, all equipped, was waiting for them and they also received board. Even the poorest resident of Magyarlapos took part in this charity.

Transit travelers never left the community hungry or thirsty. They received room and board, and on Saturdays were treated in a special way. For the road, they received a little cash, and then, they usually went on, to beg.


 

The Economic and Political Situation
of Magyarlįpos

Translated by Susan Geroe

As shown, during certain historical periods, the greater majority of Jews lived under very difficult financial circumstances. Notwithstanding the difficulties, they contributed to the industrial, agricultural, and cultural development of the area, and some of them achieved outstanding economic and social positions.

Until the turn of the century, Armenians handled an insignificant part of the economy. Industry was practically inexistent, or it existed only within its beginning stages. The Jews of Magyarlapos participated honorably in these early stages of the national boom that characterized the period.

First, the commerce developed, then the industry.

Pollak Karoly set up a glass and leather goods business. Additionally, the Pollaks opened a modern beer-filling warehouse.

Paneth Lipot owned an ironmongery business, Joel Izrael opened an alcohol producing commercial outfit, while Grunstein Jakab, a straw-hat store. Karl, Noe, and Berkovits, (three brothers-in-law) founded a grocery store and ironmongery, which later, became the largest outfit in the region under the name Karl Mihaly's Sons, directed by Karl Lazar.

Fuchs Jakab started a modern textile store, as did Roth Ignacz Fuchs Hermann.

S.L.Teitelbaum created a modern printing press, which was taken over later by Rosenfeld Armin.

Berkovits Mendel and the two men named Markovits Izrael established a large warehouse for unprocessed animal skins, where they collected unprocessed and wild animal pelts from four neighboring counties. Following the war, Markovits Ivan took over the leadership of this enterprise and in partnership with Bernad Dezso of Des, transformed it into one of Transylvania's largest rawhide enterprise.

Industrial development was following in step the development of commerce. Smaller industries began to boom mostly through the power of the Jewish initiative. Jewish stores owned by tanners, fur makers, tinsmiths, watchmakers, and silver and goldsmiths were founded. Tailoring and shoemaking, trades allowed Jews to practice during the Middle Ages were certainly not abandoned, but rather continued to be practiced. Along the years, they created shops for horseshoe makers, masons, and wheels and carriage builders. With all these trades, Jews contributed in a decisive measure to the development of the district.

Jews have established three financial institutions in those days in Magyarlapos.

Dr. Erdelyi David and Markovits Hermann were managing the Credit Bank, while Karl Mihaly, Bura Salamon, and Deutsch Pal led the Bank of Commerce. Both banks closed at the end of First World War. The third bank, The Self Help Association of Magyarlapos, under the direction of Fuchs Jakab and Berkovits Mendel functioned until the end of the 1930s.

All three banks helped out many ordinary people, Christian and Jewish, alike. They extended commercial, industrial, and agricultural loans.

After First World War, despite continuously reoccurring crisis, there were a few important Jewish entrepreneurs: Markovits Mihaly bought and rebuilt the steam-operated mill of Count Eszterhazy. Wiener Leopold and his sons purchased an alcohol wholesale business. Rosenberg Armin acquired a grocery and ironmongery wholesale dealership, while Grunstein Sulem opened a shoe store named "Dermata".

Jews were represented in the political life as well. Before 1918, during the Hungarian era, Fuchs Jakab and Berkovits Mendel were members of the District Council, keeping an eye on matters of interest to both, Christians and Jewish residents.

During the new Romanian era, Markovits Mihaly, Dr. Biro Samu, Karl Lazar, and Idel Adolf, all sat subsequently on the City Council, and also served the common interest of the city.

During both, the Hungarian and Romanian regimes, until the formation of the Jewish Party that attracted the Jewish voters, the Jewry voted overwhelmingly with the party that represented the government.

*

At the time, Magyarlapos was a multi national region of Greater Hungary. The authorities considered that Jews improved the Hungarian ratio, which represented its interest vis-ą-vis the other nationalities. That is the explanation why throughout Magyarlapos District, under the Hungarian regime until the end of First World War, the public notary positions within the county government were entrusted without exception to mostly observing Jews.

By name, they were Mark Jozsef in Olahlapos, Schwartz Aron in Felsosocs, Nussbacher Jeno in Domokos, Mark Moric in Rohi, Grossmann Jakab in Macskamezo, Weinberger Abraham in Kisdebrek, Idel Viktor in Kupsafalva, and Landau Mor in Korulyfalva. Weinstock Ignac was assistant town clerk and recorder of vital statistics in Magyarlapos.

If Szabo Gusztav, chief magistrate of the gentry saw the need to convoke a meeting for all notaries, he had to organize the usual feast in the kosher restaurant of Auntie Leni because all notaries were observant Jews and ate only kosher food.

Reich Jozsef was the mayor of Magyarlapos for twenty-five years and Herskovits Andor, the bailiff.

Blau Jozsef, a JewishTalmud scholar was also the standing assistant notary public. Furthermore, he functioned as religion teacher in the state public school. Later, he immigrated to the United States, where he served as rabbi until his death.

From among the District notaries, Mark Moric, Grossmann Jakab, and Weinberger Abraham kept their positions until their retirement, even during the Romanian regime.

Four Jewish attorneys practiced in town. Among them we find Biro Samu, a highly decorated First World War veteran, Dr. Erdelyi David, who published a weekly entitled Ciblesalja, and Dr. Harnik Lipot, who moved to Magyarlapos during the interwar period. The latter was deported from Magyarlapos with his wife. His son and daughter are both pharmacists. Ivan resides in Belgium, while Lili lives in Romania.

Jews were also well represented in the health domain. People adored Dr. Salamon Miksa, who had a private practice in town, but earned the public's esteem equally, as a person and a doctor. He was president of the Jewish Community several times.

Dr. Steinfeld Dezso was a general practitioner in Olahlapos. His wife and children perished during deportation. Retired, he lives in Des.

In 1923, when the effects of the disaster caused by First World War were diminishing, the community numbered 170 families, which corresponded to approximately 900 people. Of the 170 families, 150 were paying dues.

The distribution of professions among families corresponded to that of the national average.


[Page 361]

Activities of the Magyarlįpos Zionist Organization

Translated by Susan Geroe

In 1918, successor states received territories that were formerly part of Greater Hungary. This way, Romania, the Republic of Serbia-Croatia-Slovenia of those days, Austria and theoretically also Italy, and Czechoslovakia came by some land. The more Jews declared themselves Hungarians, the happier Hungary of former days was, due to the high ratio of nationalities that now lived on its territory. They desired to improve this ratio by not recognizing Jews as Jewish nationals, but rather exerting pressure upon Jews to proclaim themselves being Jewish (Israelite) by religion, and Hungarian by nationality, given that their native tongue was Hungarian. This was not difficult to achieve, since Jews, in Magyarlapos the same way as in Zsolna or Szabadka, integrated themselves rapidly in the areas of Hungarian language, education, and culture.

Without discussing this question any further, we can determine that all successor states agreed that it was impossible to suddenly declare fully Romanian, Serbian, or Slovakian nationals those Jews who grew up in the Hungarian culture milieu. However, the states did not wish either that the Jews increased with their numbers the Hungarian statistics. They were seeking a middle solution. The Balfour Declaration, which first recognized officially the Jewish national aspirations, contributed to slowing down the assimilation process. For this reason, all the successor nations supported the idea of Zionism and did their utmost to publicize it. Through this scheme, they successfully decreased the ratio of Jews that would have been counted as Hungarians. This matter was of great significance in Magyarlapos as well.

In 1918, the Transylvanian National Jewish Association was created under the leadership and according to the ideas of the honorable Weissburg Chajim. Despite Rabbi Teitelbaum's strong objections, the Magyarlapos delegation took part in the inaugural meeting held in Kolozsvar, in 1920. Karl Mihaly and Mark Moric formed the delegation.

They created a local branch in Magyarlapos. Youth leaders Matyas Berti, Pollak Miksa and Matyas Sosana exerted great cultural activities in Zionist spirit, in blunt opposition with the chief rabbi.

The older group involved itself in the political arena. When it came to Community elections, they voted out those members who opposed the Zionist idea. They elected a Zionist leadership. Joel Izrael became president and Karl Mihaly trustee. The fight continued to the point where Zionist parents removed their children from the newly formed Talmud-Torah and placed them in a Zionist Cheder created in one of the separate wings of the Sajovits House. As teacher, they hired the young Jeremias Jozsef.

On Saturdays, the disputes continued in the synagogue. The chief rabbi forbade the chazzan to accept donations for the Jewish national causes from congregants called to the Torah for the usual blessings. At that time, Karl Mihaly, also member of the board, personally recited the ancient blessing in the role of “gabai”, and announced the donations made for the National Fund. Unfortunately, all this accounted for not more than episodes during the two decades when the Jews of Transylvania marked their names with gold letters in the history of Zionism.

Finally, the rabbi won. The elders got tired in the fight and slowly gave up opposition. As a consequence, no other Zionist party was ever created in the district.

The youth, however, held on to the ideas. They organized the Aviva and put together successful amateur shows. Matyas Sosana, who in the meantime became the first Hebrew kindergarten teacher, initially in Des, then in Nagyvarad, was of great help in this endeavor from time to time, when she returned home on vacation.

Due to changing times and ageing, the Zionist activity declined more and more, yet the children of a few Zionist families (Joel, Fuchs, Nemes, Loger families and others) continued canvassing for the Keren Kajjemet Lejiszrael collection box. They sent the contents of the emptied boxes to the Temesvar headquarters. Of course, it was not a matter of large sums because of the grim economic situation.

Given that the youth of Magyarlapos received a sound religious education, its natural path led to the Agudat Jiszrael. In 1934, a group made up of young yeshiva students led by Markovits Suli, founded the Ceire Poale Agudat Jiszrael. The organization put forth serious efforts. For a time, they even had a “hachsara” camp. Aside from maintaining a garden patch, they accepted every other type of physical work, which they performed collectively.

Even the organizational skills of Markovits Suli, including his great physical and financial sacrifice could not make a success of this movement, because the Vienna Awards of 1940 whirled away everything.


Ghettoization and Deportation

Translated by Susan Geroe

The crushing and ruining of Jewish livelihoods started even before the Vienna Award (1940), which re-annexed Northern Transylvania to Hungary. At this point, the process of crumbling to pieces, the destruction of all Jewish livelihoods was underway in Hungary. Jewish merchants involved in the business of alcoholic beverages were compelled to transfer their business licenses to Christians. An anti-Jewish mood not yet experienced in recent generations filled the air, and it ever increased with the subsequent strengthening of German power.

The Hungarians marched in on September 5, 1940, and slapped on the Jewish laws. They started a review of the industry. The handful of Jews who were allowed to keep their business licenses could no longer use them. Articles of vital importance could be purchased only from designated merchants. Christians alone could be such designated merchants. Jewish stores were allowed to sell only substitutions. Artisans, if they were Jewish, did not receive their necessary raw material allocations to manufacture merchandise, thus lost their livelihood one after the other.

Simultaneously, with the disengagement of Jews, the functioning of the Jewish institutions was brought to a halt as well, one after the other. The Yeshiva and the Talmud-Torah ceased to function, the Jewish Community closed the kosher butcher shop. Only the Chevra Kadisha was allowed to operate until the last day because to bury a Jew was permitted.

The majority of young men were called into labor battalions on June 20, 1942. They were taken to the Ukraine with the forced labor unit number 110/34. In a separate chapter, Singer Zoltan described the sad history of this labor unit.

After that date, slowly, every able man was called up into labor units, leaving at home only women, children, and elderly men. This is how March 19, 1944 of grim memory found Magyarlapos.

From that day forward, the relentless persecution and the all-out hate in every aspect of life against Jews got the upper hand. It didn't allow for the least bit of justice to prevail where Jews were concerned, and it ultimately resulted in their total physical extermination.

Starting April 5, Jews had to wear on their clothes, above their bust, the yellow star. Following this, events really happened with dramatic speed. They closed every Jewish store and shop. Fear, despair, and misery grew within the Jewry day by day.

May 4 marked the beginning of the catastrophic chapter in the Jewish history of Magyarlapos. By evening, one could see the horse drawn carts carrying Jews with their meager bundles from the surrounding villages. The carts stopped in the courtyard of the great synagogue, the same one that on every High Holiday for two centuries was filled with such carts. Then, they came to celebrate a holiday. Now, this courtyard was the first stop to their final destination.

Just as the cock-feathered gendarmes brought Jews to Magyarlapos from the surrounding villages, in the same way, early next morning, they started to round up the Jews of Magyarlapos. By evening, everyone was crowded inside the synagogue. That was how they slept, or rather stayed up. The following morning, every horse-drawn-cart in the district stood ready. Jews stepped onto the carts by families and the long, sad caravan set out on the road from which, more than 90 percent did not return.

They arrived to Des towards the evening of the same day, to the ghetto set up in the Bungur woods, where their sad fate became part of the rest of Szolnok-Doboka County, respectively the entire Hungarian Jewish destiny.

We must mention that on that day (May 4, 1944), when Jews from the surrounding villages were brought to the synagogue, Dub Samu and his daughter, Marmor Hanni and her three children from Olahlapos, were missing. They escaped to the woods beneath the Cibles Mountains and stayed hidden there, with the help of Ranger Ichim Nicolai. Two weeks later, Taub Jakab, Abraham Nuszi and Izsak Simi escaped from the Des ghetto and joined them. The gendarmes continuously searched for them, unsuccessfully. Finally, a few months later, they caught Mrs. Marmor and her three children. As no Jews were left by that time in Transylvania, they were taken to Budapest, where deportations have already ceased. This is how they survived. Today, she lives with her husband and children in Israel.

*

The story of Dr. Biro Samu, several times decorated reserve officer of First World War, whom we mentioned earlier, belongs in this chapter dedicated to deportation. He was also the recipient of many local merit awards. When he alluded to these awards during his stay in the Des ghetto, the Hungarian gendarmes beat him to death in no time, with the stock of their rifles. Dr. Biro Samu was buried in the ghetto.

Dr. Salamon Miksa, a well liked physician in Magyarlapos to whom we referred earlier, was highly esteemed by Christian residents also. In 1944, his Hungarian friends placed him in a forced labor unit as district physician for his comrades who were Magyarlapos residents. All this was of no help to him, as a few weeks after the rounding up of the Jews for Des, he too was taken to the Des ghetto, and murdered in Auschwitz along his wife and son.

*

We wrote the Yizkor Chapter with broken hearts, without finding consolation. We'd like to hold back our tears… It is impossible…

“Look around and reckon, is there such great pain as mine?”

“These are the ones I mourn, my eyes, my eyes no longer shed tears, they pour forth like spring water, because the one who offers salvation and could calm my soul is far-far away from me”.

In reciting Yizkor, the best we were now able to do, we tried to make a list of names of those who perished during deportation. Thus, if we failed to mention a saintly name, it happened due to unintentional causes - certainly, we did not mean to be impious.

Martyrs of Magyarlįpos and surroundings

Translated by Judy Petersen


Family
name(s)
First
name(s)
Maiden
name
Gender Marital
status
Father's
name
Mother's
name
Name of
spouse
Additional
family
Place of
residence
Remarks Page
ADLER Sije User M Married Malcsi Tīrgu Lăpuş, Romania 559
ADLER Malcsi INDIG F Married Sije User Tīrgu Lăpuş, Romania 559
ADLER Ite F Sije User Malcsi Tīrgu Lăpuş, Romania 559
ADLER Mendel M Sije User Malcsi Tīrgu Lăpuş, Romania 559
ADLER David M Sije User Malcsi Tīrgu Lăpuş, Romania 559
ADLER Eszter F Sije User Malcsi Tīrgu Lăpuş, Romania 559
ADLER Rifka F Sije User Malcsi Tīrgu Lăpuş, Romania 559
APPEL Alter M Married Tīrgu Lăpuş, Romania 559
APPEL F Married Alter Tīrgu Lăpuş, Romania 559
ABRAHAM Jozsef M Married Dina Tīrgu Lăpuş, Romania Sexton 559
ABRAHAM Dina F Married Jozsef Tīrgu Lăpuş, Romania 559
ARON David M Married Gitel child Tīrgu Lăpuş, Romania 559
ARON Gitel F Married David child Tīrgu Lăpuş, Romania 559
BERKOVITS Csarne F Widow Izrael Tīrgu Lăpuş, Romania On the list is written "Aunt Csarne". 559
BERKO Sandor M Married Malvin 3 children Tīrgu Lăpuş, Romania 559
BERKO Malvin F Married Sandor 3 children Tīrgu Lăpuş, Romania 559
BERKOVITS Simon Duved M Married 3 children Tīrgu Lăpuş, Romania 559
BERKOVITS F Married Simon Duved 3 children Tīrgu Lăpuş, Romania 559
BERKOVITS KIRALY Lajos M Married 5 children Tīrgu Lăpuş, Romania 559
BERKOVITS KIRALY F Married Lajos 5 children Tīrgu Lăpuş, Romania 559
BERKOVITS Fischel Dudi M Married 2 children Tīrgu Lăpuş, Romania 559
BERKOVITS F Married Fischel Dudi 2 children Tīrgu Lăpuş, Romania 559
BERKOVITS Abraham M Married Suciu de Sus, Romania 559
BERKOVITS F Married Abraham Suciu de Sus, Romania 559
BERKOVITS Smil Zindel M Married Channa Tīrgu Lăpuş, Romania 559
BERKOVITS Channa F Married Smil Zindel Tīrgu Lăpuş, Romania 559
BERKOVITS Roize F Smil Zindel Channa Tīrgu Lăpuş, Romania 559
BERKOVITS Seindel F Smil Zindel Channa Tīrgu Lăpuş, Romania 559
BERKOVITS Nachmen M Smil Zindel Channa Tīrgu Lăpuş, Romania 559
BERKOVITS Rifka F Tīrgu Lăpuş, Romania 559
BERKOVITS Fischel M Tīrgu Lăpuş, Romania 559
BIENER F Widow Jakab grandchild Tīrgu Lăpuş, Romania 559
BIENER Mordechaj M Jakab Tīrgu Lăpuş, Romania 559
BIENER Mose M Jakab Tīrgu Lăpuş, Romania 559
BIENER Herzke M Married Bluma 3 children Tīrgu Lăpuş, Romania 559
BIENER Bluma F Married Herzke 3 children Tīrgu Lăpuş, Romania 559
BIENER Leopold M Married Tīrgu Lăpuş, Romania 559
BIENER F Married Leopold Tīrgu Lăpuş, Romania 559
BIENER Baruch M Married Flora Tīrgu Lăpuş, Romania 559
BIENER Flora F Married Baruch Tīrgu Lăpuş, Romania 559
BECKMANN F Married Geza child Strāmbu-Băiuț, Romania 559
BERNATH Ferenc M Married Gizi 3 children Tīrgu Lăpuş, Romania 559
BERNATH Gizi BINER F Married Ferenc 3 children Tīrgu Lăpuş, Romania 559
BERNATH F Widow Samuel Tīrgu Lăpuş, Romania 559
BERNATH Wolf M Married Dămăcușeni, Romania 559
BERNATH Mendi M Wolf Dămăcușeni, Romania 559
BERNATH Szonya F Wolf Dămăcușeni, Romania 559
BERNATH Szure F Wolf Dămăcușeni, Romania 559
BERNATH Chaje F Wolf Dămăcușeni, Romania 559
BERNATH Refael M Wolf Dămăcușeni, Romania 559
BERNATH Eizik M Wolf Dămăcușeni, Romania 559
BIRO Dr. Samu M Married Gizi Tīrgu Lăpuş, Romania 559
BIRO Gizi SCHWIMMER F Married Samu Tīrgu Lăpuş, Romania Wife of a doctor. 559
BURGER Jozsef M Married Chaje Tīrgu Lăpuş, Romania 559
BURGER Chaje F Married Jozsef Tīrgu Lăpuş, Romania 559
RIFF Sarolta BURGER F Married Jozsef Chaje Tīrgu Lăpuş, Romania 559
RIFF Mojse M Sarolta Tīrgu Lăpuş, Romania 559
RIFF Zoli M Sarolta Tīrgu Lăpuş, Romania 559
BURA F Widow Salamon Tīrgu Lăpuş, Romania 559
BURGER Szeren F Married Hermann Tīrgu Lăpuş, Romania 559
BURGER Dvora F Hermann Szeren Tīrgu Lăpuş, Romania 559
BURGER Izrael M Hermann Szeren Tīrgu Lăpuş, Romania 559
DAN Hajnal KAUFMANN F Married Izidor Tīrgu Lăpuş, Romania 559
DAVID F Married Mordechaj Debrek 559
DAVID Szima F Mordechaj Debrek 559
DAVID Rachel F Mordechaj Debrek 559
DAVID Cipora F Mordechaj Debrek 559
DAVID Lea F Mordechaj Debrek 559
DAVID Abraham M Married 2 children Tīrgu Lăpuş, Romania 559
DAVID F Married Abraham 2 children Tīrgu Lăpuş, Romania 559
DAVID Mihaly M Married Tīrgu Lăpuş, Romania 560
DAVID F Married Mihaly Tīrgu Lăpuş, Romania 560
DAVID F Mihaly Tīrgu Lăpuş, Romania 560
DAVID F Mihaly Tīrgu Lăpuş, Romania 560
DAVID F Mihaly Tīrgu Lăpuş, Romania 560
DAVID Luzer M Mihaly Tīrgu Lăpuş, Romania 560
DASZKAL F Widow Jankel Lăpuș, Romania 560
DEUTSCH Pal M grandchild Tīrgu Lăpuş, Romania 560
DEUTSCH Ilu F Pal Tīrgu Lăpuş, Romania 560
DEUTSCH Leizu M Pal Tīrgu Lăpuş, Romania 560
DEUTSCH Hermann M Married child Tīrgu Lăpuş, Romania 560
DEUTSCH F Married Hermann child Tīrgu Lăpuş, Romania 560
DAVID Smil Duved M Married 8 children Debrek 560
DAVID F Married Smil Duved 8 children Debrek 560
DAVID F Debrek The mother of Smil DUVED 560
DAVID Sije M Married children Debrek 560
DAVID F Married Sije children Debrek 560
DEUTSCH Elek M Married Rozsi Tīrgu Lăpuş, Romania 560
DEUTSCH Rozsi MARKOVITS F Married Elek Tīrgu Lăpuş, Romania 560
DEUTSCH Ocsi M Elek Rozsi Tīrgu Lăpuş, Romania 560
DOPPELT F Widow Leopold Tīrgu Lăpuş, Romania 560
DOPPELT Ben Cion M Married child Tīrgu Lăpuş, Romania 560
DOPPELT F Married child Tīrgu Lăpuş, Romania 560
DOPPELT Zalmen Leib M Tīrgu Lăpuş, Romania 560
DOPPELT Saje Wolf M Tīrgu Lăpuş, Romania 560
DUB Malcsi BERKOVITS F Widow Jantel Lăpuș, Romania Age 67 560,570
DUB Smil M Married Gitel 6 children Lăpuș, Romania 560
DUB Gitel F Married Smil 6 children Lăpuș, Romania 560
DUB Chajim Leib M 3 children Lăpuș, Romania 560
DUB Herman M child Lăpuș, Romania 560
DUB Mojse M Married Tobe 6 children Lăpuș, Romania 560
DUB Tobe F Married Mojse 6 children Lăpuș, Romania 560
DUB Libe F 3 children Tīrgu Lăpuş, Romania 560
DUB Risze F Samu Lăpuș, Romania 560
EDRICH F Widow Hermann Tīrgu Lăpuş, Romania 560
Simi M Tīrgu Lăpuş, Romania Grandson of Edrich HERMANN 560
Szuri F Tīrgu Lăpuş, Romania Granddaughter of Edrich HERMANN 560
EDRICH Sarika F Widow Karoly Tīrgu Lăpuş, Romania 560
EDELSTEIN Duved M Married Tīrgu Lăpuş, Romania On the list is written "Kufajer". 560
EDELSTEIN F Married Duved Tīrgu Lăpuş, Romania 560
FARKAS Leopold M Married Szara 6 children Tīrgu Lăpuş, Romania 560
FARKAS Szara DOPPELT F Married Leopold 6 children Tīrgu Lăpuş, Romania 560
FEINTUCH Izsak M Married Tīrgu Lăpuş, Romania 560
FEINTUCH F Married Izsak Tīrgu Lăpuş, Romania 560
FEINTUCH F Izsak Tīrgu Lăpuş, Romania 560
FERENCZ Marton M Married Zseni Dămăcușeni, Romania 560
FERENCZ Zseni F Married Marton Dămăcușeni, Romania 560
FERENCZ Icu M Marton Zseni Dămăcușeni, Romania 560
FERENCZ Slimu M Marton Zseni Dămăcușeni, Romania 560
FUCHSZ Karoly M Married Blanka Tīrgu Lăpuş, Romania 560
FUCHSZ Blanba FRIED F Married Karoly Tīrgu Lăpuş, Romania 560
FUCHSZ Pulyuka F Karoly Blanka Tīrgu Lăpuş, Romania 560
FUCHSZ Hermann M Married Roza Tīrgu Lăpuş, Romania 560
FUCHSZ Roza F Married Hermann Tīrgu Lăpuş, Romania 560
FUCHSZ Jakab M Tīrgu Lăpuş, Romania 560
FULOP Mendel M Chaja Dămăcușeni, Romania 560
FULOP Rifka Chaja F Dămăcușeni, Romania 560
FRIEDMANN Izsak M Married children Suciu de Sus, Romania 560
FRIEDMANN F Married Izsak children Suciu de Sus, Romania 560
FRIEDMANN Szeren F Suciu de Sus, Romania 560
FRIEDMANN Meilach M Married Malka Debrek 560
FRIEDMANN Malka F Married Meilach Debrek 560
FRIEDMANN F Widow Tīrgu Lăpuş, Romania The mother of Channa Lea and Riven CHAJIM 560
FRIEDMANN Channa Lea F Tīrgu Lăpuş, Romania Daughter of the widow Friedmann and sister of Riven CHAJIM 560
FRIEDMANN Riven Chajim M Tīrgu Lăpuş, Romania Son of the widow Friedmann and brother of Channa Lea 560
GANCZ Kalman M Strāmbu-Băiuț, Romania 561
GOLDSTEIN F Married Elje Tīrgu Lăpuş, Romania 561
GOLDSTEIN Roza F Elje Tīrgu Lăpuş, Romania 561
GOLDSTEIN F Married Jozsef 2 children Tīrgu Lăpuş, Romania 561
GOLDSTEIN F Tīrgu Lăpuş, Romania On the list is written "Muresanke"--this is probably the place "Mures" 561
GOLDSTEIN N M Married Tīrgu Lăpuş, Romania 561
GOLDSTEIN F Married N Tīrgu Lăpuş, Romania 561
GROSZ Aron M Married Beilcsu Tīrgu Lăpuş, Romania Chief Rabbi 561
GROSZ Beilcsu F Married Aron Tīrgu Lăpuş, Romania 561
GROSZ Joikel M Aron Beilcsu Tīrgu Lăpuş, Romania 561
GROSZ F Aron Beilcsu Tīrgu Lăpuş, Romania 561
GROSZ F Aron Beilcsu Tīrgu Lăpuş, Romania 561
GANCZ Dora F 3 children Strāmbu-Băiuț, Romania 561
GLUECK Zelde F Tīrgu Lăpuş, Romania 561
GROSZMANN Mariska FUCHS F Married Jozsef Tīrgu Lăpuş, Romania 561
GROSZMANN M Jozsef Mariska Tīrgu Lăpuş, Romania 561
GRUENSTEIN Chune M Suciu de Jos, Romania 561
GRUENSTEIN Majer Hersch M Married Chajcse Tīrgu Lăpuş, Romania 561
GRUENSTEIN Chajcse F Married Majer Hersch Tīrgu Lăpuş, Romania 561
GRUENSTEIN Ide Leib M Majer Hersch Chajcse Tīrgu Lăpuş, Romania 561
GRUENSTEIN Avrum Mendel M Married children Suciu de Jos, Romania 561
GRUENSTEIN F Married Avrum Mendel children Suciu de Jos, Romania 561
GRUENSTEIN Jakab M Married Hani Tīrgu Lăpuş, Romania 561
GRUENSTEIN Hani NASCH F Married Jakab Tīrgu Lăpuş, Romania 561
GRUENSTEIN Ida F Jakab Hani Tīrgu Lăpuş, Romania 561
GRUENSTEIN Hinde Bruche F Jakab Hani Tīrgu Lăpuş, Romania 561
GRUENSTEIN Ilonka F Married Sulem Tīrgu Lăpuş, Romania 561
GRUENSTEIN Ide M Sulem Ilonka Tīrgu Lăpuş, Romania 561
GRUENSTEIN Mordechaj M Sulem Ilonka Tīrgu Lăpuş, Romania Photograph. Age 12 561,568
GRUENSTEIN Noemi F Sulem Ilonka Tīrgu Lăpuş, Romania Photograph. Age 8 561,568
GERO Libe F Widow Mihaly Tīrgu Lăpuş, Romania 561
GLUECK Lazar M Married Lea Dămăcușeni, Romania 561
GLUECK Lea F Married Lazar Dămăcușeni, Romania 561
GLUECK Rozsi F Dămăcușeni, Romania 561
GLUECK Jeno M Dămăcușeni, Romania 561
GLUECK Frida F Dămăcușeni, Romania 561
GLUECK Ita F Dămăcușeni, Romania 561
GLOSER Majer M Married Băiuț, Romania 561
GLOSER F Married Majer Băiuț, Romania 561
HALPERT F Widow Pinkasz 4 children Tīrgu Lăpuş, Romania 561
HALPERT Berta F Tīrgu Lăpuş, Romania 561
HALPERT Gizi F Berta Tīrgu Lăpuş, Romania 561
HALPERT Marton M Berta Tīrgu Lăpuş, Romania 561
HALPERT Jakab M Berta Tīrgu Lăpuş, Romania 561
HALPERT Slomo M Berta Tīrgu Lăpuş, Romania 561
HARNIK Dr. Lipot M Married Malvin Tīrgu Lăpuş, Romania 561
HARNIK Malvin KERTESZ F Married Lipot Tīrgu Lăpuş, Romania 561
HENZEL Mihaly M Married Jolan Tīrgu Lăpuş, Romania 561
HENZEL Jolan SIMON F Married Mihaly Tīrgu Lăpuş, Romania 561
HENZEL Eszti F child Tīrgu Lăpuş, Romania 561
HERMANN F Married Leib children Suciu de Jos, Romania 561
HARFENESZ F Widow Jozsef Dămăcușeni, Romania Her husband was a butcher in Domokos [Dămăcușeni, Romania] 561
HARFENESZ Bluma F Jozsef Dămăcușeni, Romania 561
HARFENESZ Leibi M Jozsef Dămăcușeni, Romania 561
HARFENESZ Channa F Jozsef Dămăcușeni, Romania 561
HARFENESZ Chaja F Jozsef Dămăcușeni, Romania 561
HARFENESZ Rachel Lea F Jozsef Dămăcușeni, Romania 561
HARFENESZ Sulem M Jozsef Dămăcușeni, Romania 561
HARFENESZ Frieide F Jozsef Dămăcușeni, Romania 561
HARFENESZ Szruli M Jozsef Dămăcușeni, Romania 561
HERSKOVITS Mariska KAUFMAN F Married Chajim Leizer Dămăcușeni, Romania 561
HERSKOVITS Chaje F Chajim Leizer Mariska Dămăcușeni, Romania 561
HERSKOVITS Szure F Chajim Leizer Mariska Dămăcușeni, Romania 561
HERSKOVITS Szrul M Chajim Leizer Mariska Dămăcușeni, Romania 561
HERSKOVITS Malke F 7 children Dămăcușeni, Romania 561
HIRSCH Lazar M Married Ita Rogoz, Romania 562
HIRSCH Ita F Married Lazar Rogoz, Romania 562
HIRSCH Joska M Lazar Ita Rogoz, Romania 562
HIRSCH Jakab M Lazar Ita Rogoz, Romania 562
HIRSCH Lazar M Married Rifka 3 children Dămăcușeni, Romania 562
HIRSCH Rifka F Married Lazar mother and 3 children Dămăcușeni, Romania 562
HIRSCH Ichak M Lazar Rifka Dămăcușeni, Romania 562
HIRSCH Gersi M Lazar Rifka Dămăcușeni, Romania 562
HUBERT F Widow Mordechaj Strāmbu-Băiuț, Romania 562
HUBERT Regina F Mordechaj Strāmbu-Băiuț, Romania 562
HUBERT Lajos M Married Cili Tīrgu Lăpuş, Romania 562
HUBERT Cili MARKOVITS F Married Lajos Tīrgu Lăpuş, Romania 562
HOLLAENDER Jeno M Married 3 children Tīrgu Lăpuş, Romania 562
HOLLAENDER F Married Jeno 3 children Tīrgu Lăpuş, Romania 562
INDIG Rachel BERKOVITS F Widow Jozsef Tīrgu Lăpuş, Romania Age 69 562,570
INDIG Mariska KAUFMANN F Married Geza 4 children Tīrgu Lăpuş, Romania 562
INDIG Mihaly M Married children Tīrgu Lăpuş, Romania 562
INDIG F Married Mihaly children Tīrgu Lăpuş, Romania 562
INDIG Lazar M Married Hani Tīrgu Lăpuş, Romania 562
INDIG Hani F Married Lazar Tīrgu Lăpuş, Romania 562
INGBER Szure F 2 children Strāmbu-Băiuț, Romania 562
INGBER Aron M Married 2 children Strāmbu-Băiuț, Romania 562
INGBER F Married Aron 2 children Strāmbu-Băiuț, Romania 562
INGBER F Married Salamon 2 children Strāmbu-Băiuț, Romania 562
INGBER Jakab M Strāmbu-Băiuț, Romania 562
INGBER Helena F Jakab Strāmbu-Băiuț, Romania 562
IZSAK Ida LAZAR F Widow Jozsef child Tīrgu Lăpuş, Romania 562
IZSAK Jeno M Married Libus Tīrgu Lăpuş, Romania 562
IZSAK Libus SIMON F Married Jeno Tīrgu Lăpuş, Romania 562
IZSAK Erno M Jeno Libus Tīrgu Lăpuş, Romania 562
IZSAK Simon M Married Ilonka child Tīrgu Lăpuş, Romania 562
IZSAK Ilonka F Married Simon child Tīrgu Lăpuş, Romania 562
IDEL F Widow Adolf Tīrgu Lăpuş, Romania 562
TEITELBAUM Iduka F Adolf Tīrgu Lăpuş, Romania 562
IDEL M Marci Tīrgu Lăpuş, Romania 562
IZRAEL Adolf M Married Tīrgu Lăpuş, Romania 562
IZRAEL F Married Adolf Tīrgu Lăpuş, Romania 562
JEREMIAS F Widow Jozsef 2 children Tīrgu Lăpuş, Romania 562
JEREMIAS Aron M Married Eszter Dămăcușeni, Romania 562
JEREMIAS Eszter F Married Aron Dămăcușeni, Romania 562
JEREMIAS Gizi F Dămăcușeni, Romania 562
JEREMIAS Icu M Dămăcușeni, Romania 562
JAJNA Samuel M Married Elye Laje Tīrgu Lăpuş, Romania 562
JAJNA Elye Laje F Married Samuel Tīrgu Lăpuş, Romania 562
JAJNA Jaszi M Samuel Elye Laje Tīrgu Lăpuş, Romania 562
JAKAB Ilonka F Widow Tīrgu Lăpuş, Romania 562
JAKAB Elje M Ilonka Tīrgu Lăpuş, Romania 562
JAKAB Lazar M Married GroșiiȚibleșului, Romania 562
JAKAB F Married Lazar GroșiiȚibleșului, Romania 562
JAKAB Nachmen M Married Chaje 2 children Lăpuș, Romania 562
JAKAB Chaje F Married Nachmen 2 children Lăpuș, Romania 562
JAKAB Lea F child Lăpuș, Romania 562
JAMBERGER Jakab M Married Frida Dămăcușeni, Romania 562
JAMBERGER Frida F Married Jakab Dămăcușeni, Romania 562
JAMBERGER Mili F Jakab Frida Dămăcușeni, Romania 562
JAMBERGER Feigi F Jakab Frida Dămăcușeni, Romania 562
JUNGER Samuel M Married children GroșiiȚibleșului, Romania 562
JUNGER F Married Samuel children GroșiiȚibleșului, Romania 562
KATZ F Widow Arje 6 children Tīrgu Lăpuş, Romania 562
KARL Lajos M Married Szeren Tīrgu Lăpuş, Romania 562
KARL Szeren HUEPSMANN F Married N Lajos Tīrgu Lăpuş, Romania 562
KARL Mihaly M Lajos Szeren Tīrgu Lăpuş, Romania 562
KARL Berci M Lajos Szeren Tīrgu Lăpuş, Romania 562
HUEPSMANN N M Tīrgu Lăpuş, Romania Father of Szeren and in-law of Lajos Karl 562
KARL Berta BERKOVITS F Married Mihaly Tīrgu Lăpuş, Romania Age 65 563,570
KARL Roza KURLAENDER F Married Lazar Tīrgu Lăpuş, Romania 563
KARL Aranka DONNENBERG F Married Geza Tīrgu Lăpuş, Romania 563
KARL Tamas M Geza Aranka Tīrgu Lăpuş, Romania 563
STRUL Gizi KARL F Married Mano Tīrgu Lăpuş, Romania 563
MENDELSOHN Piri KARL F Married Samu Tīrgu Lăpuş, Romania 563
KAUFMANN Helen GLUECK F Married Mozes Tīrgu Lăpuş, Romania 563
KAUFMANN Vigder M Mozes Helen Tīrgu Lăpuş, Romania 563
KAUFMANN Feigi F Mozes Helen Tīrgu Lăpuş, Romania 563
KAUFMANN Szuri F Mozes Helen Tīrgu Lăpuş, Romania 563
KAUFMANN Chune M Married Eszti 5 children Tīrgu Lăpuş, Romania 563
KAUFMANN Eszti MARKOVITS F Married Chune 5 children Tīrgu Lăpuş, Romania 563
KAUFMANN Juda M Married Tīrgu Lăpuş, Romania 563
KAUFMANN F Married Juda Tīrgu Lăpuş, Romania 563
KAUFMANN F Juda Tīrgu Lăpuş, Romania 563
KAUFMANN F Widow Mihaly Dămăcușeni, Romania 563
KAUFMANN Rozsi VIEDER F Tīrgu Lăpuş, Romania 563
KAUFMANN Rozsi F Rozsi Tīrgu Lăpuş, Romania 563
KAUFMANN Miki M Rozsi Tīrgu Lăpuş, Romania 563
KAUFMANN Edit F Rozsi Tīrgu Lăpuş, Romania 563
KAUFMANN Mojse M Rozsi Tīrgu Lăpuş, Romania 563
KAUFMANN Abraham Jozsef M Married Szara 5 children Lăpuș, Romania 563
KAUFMANN Szara F Married Abraham Jozsef 5 children Lăpuș, Romania 563
KAUFMANN Rachel F Widow Vigder Dămăcușeni, Romania 563
KLEIN Izsak M Married Eszter Stoika On the list is written "Sztojka". 563
KLEIN Eszter MOLDOVAN F Married Izsak Stoika On the list is written "Sztojka". 563
KLEIN Bela M Izsak Eszter Stoika On the list is written "Sztojka". 563
KLEIN Rezso M Izsak Eszter Stoika On the list is written "Sztojka". 563
KLEIN Izsak M Married 5 children Băiuț, Romania 563
KLEIN F Married Izsak 5 children Băiuț, Romania 563
KLEIN F Married Simon Strāmbu-Băiuț, Romania 563
KLEIN M Simon Strāmbu-Băiuț, Romania 563
KLEIN F Widow Herman Băiuț, Romania 563
KLEIN Jaszi M Herman Băiuț, Romania 563
KLEIN Eszti F Herman Băiuț, Romania 563
KLEIN Ilona F Herman Băiuț, Romania 563
KLEIN Ali M Herman Băiuț, Romania 563
KOHN DUB F Widow David Lăpuș, Romania 563
KOHN M David Lăpuș, Romania 563
KOHN M David Lăpuș, Romania 563
KURLAENDER Bozsi F Tīrgu Lăpuş, Romania 563
KESZTNER F Married Abraham Tīrgu Lăpuş, Romania 563
KESZTNER Fischel M Abraham Tīrgu Lăpuş, Romania 563
KESZTNER Jide M Abraham Tīrgu Lăpuş, Romania 563
KESZTNER Mirjam F Abraham Tīrgu Lăpuş, Romania 563
KIRALY Matild F Tīrgu Lăpuş, Romania 563
LAUFER Rabbi Izsak M Married Rifcsu child Tīrgu Lăpuş, Romania Rabbi 563
LAUFER Rifcsu F Married Izsak child Tīrgu Lăpuş, Romania 563
LAX Leopold M Married Tīrgu Lăpuş, Romania 563
LAX F Married Leopold Tīrgu Lăpuş, Romania 563
LAX Zanvel M Married child Tīrgu Lăpuş, Romania 563
LAX F Married Zanvel child Tīrgu Lăpuş, Romania 563
LAZAR Zelma MATYAS F Widow Jozsef Tīrgu Lăpuş, Romania 563
LAZAR Pepi F Tīrgu Lăpuş, Romania 563
LAZER Simon M Married Pepi child Tīrgu Lăpuş, Romania 563
LAZER Pepi INDIG F Married Simon child Tīrgu Lăpuş, Romania 563
LAZER Lajos M Simon Pepi Tīrgu Lăpuş, Romania 563
LICHTENSTEIN Nathan M Married Libus 5 children Tīrgu Lăpuş, Romania 563
LICHTENSTEIN Libus LAX F Married Nathan 5 children Tīrgu Lăpuş, Romania 563
LIPNER Chajim M Married 8 children Tīrgu Lăpuş, Romania Producer of soda water 564
LIPNER F Married Chajim 8 children Tīrgu Lăpuş, Romania 564
LOGER Chajim M Married Tīrgu Lăpuş, Romania 564
LOGER F Married Chajim Tīrgu Lăpuş, Romania 564
LOGER Mose M Chajim Tīrgu Lăpuş, Romania 564
LOGER Leibi M Chajim Tīrgu Lăpuş, Romania 564
LOEBL Smil Lezer M Married Tīrgu Lăpuş, Romania 564
LOEBL F Married Smil Lezer Tīrgu Lăpuş, Romania 564
LOEBL Sprince F Smil Lezer Tīrgu Lăpuş, Romania 564
LOEBL Dina F Smil Lezer Tīrgu Lăpuş, Romania 564
LOEBL Rachel F Smil Lezer Tīrgu Lăpuş, Romania 564
LOEBL Slojme M Married child GroșiiȚibleșului, Romania 564
LOEBL F Married Slojme child GroșiiȚibleșului, Romania 564
LOEBL Mordechaj M Married children GroșiiȚibleșului, Romania 564
LOEBL F Married Mordechaj children GroșiiȚibleșului, Romania 564
MARK Gitel MARKOVITS F Widow Samuel Tīrgu Lăpuş, Romania 564
MARK Simon M Samuel Gitel Tīrgu Lăpuş, Romania 564
MARK Jidesz F 2 children Tīrgu Lăpuş, Romania 564
MARK Senye F child Tīrgu Lăpuş, Romania 564
MARK Mojse M Married Tīrgu Lăpuş, Romania 564
MARK F Married Mojse Tīrgu Lăpuş, Romania 564
MARK Regina F Suciu de Sus, Romania 564
MARK Leopold M Married Roza Tīrgu Lăpuş, Romania 564
MARK Roza FARKAS F Married Leopold Tīrgu Lăpuş, Romania 564
MARK Pinchasz M Leopold Roza Tīrgu Lăpuş, Romania 564
MARK Szrul Mendel M Leopold Roza Tīrgu Lăpuş, Romania 564
MATYAS Mendel M Răzoare, Romania Tree merchant 564
MATYAS Hercke M Married Zefi 3 children Tīrgu Lăpuş, Romania 564
MATYAS Zefi F Married Hercke 3 children Tīrgu Lăpuş, Romania 564
MATYAS F Widow Mozes Tīrgu Lăpuş, Romania 564
MATYAS Berci M Married Bella Tīrgu Lăpuş, Romania 564
MATYAS Bella FUCHSZ F Married Berci Tīrgu Lăpuş, Romania 564
MANDEL Herman M Tīrgu Lăpuş, Romania 564
MANDEL Dori F Herman Tīrgu Lăpuş, Romania 564
MARKOVITS F Married Jicchak Bod, Romania 564
MARKOVITS Idu F Jicchak Bod, Romania 564
MARKOVITS Etje Ruchel F Widow Izrael Tīrgu Lăpuş, Romania 564
MARKOVITS Mechel M Married Tīrgu Lăpuş, Romania 564
MARKOVITS F Married Mechel Tīrgu Lăpuş, Romania 564
MARKOVITS F Married Lajos Tīrgu Lăpuş, Romania 564
MARKOVITS Lea F Lajos Tīrgu Lăpuş, Romania 564
MARKOVITS Izsak M Married Golde Tīrgu Lăpuş, Romania 564
MARKOVITS Golde F Married Izsak Tīrgu Lăpuş, Romania 564
MARKOVITS Dudi M Izsak Golde Tīrgu Lăpuş, Romania 564
MARKOVITS Herman M Married Cili Tīrgu Lăpuş, Romania 564
MARKOVITS Cili F Married Herman Tīrgu Lăpuş, Romania 564
MARKOVITS Mili F Herman Cili Tīrgu Lăpuş, Romania 564
MARKOVITS David M Married Malka Tīrgu Lăpuş, Romania 564
MARKOVITS Malka F Married David Tīrgu Lăpuş, Romania 564
MARKOVITS Lajos M Married Ida Tīrgu Lăpuş, Romania Wheel manufacturer 564
MARKOVITS Ida F Married Lajos Tīrgu Lăpuş, Romania 564
MARKOVITS Slojme M Dămăcușeni, Romania 564
MARKOVITS Piri F Slojme Dămăcușeni, Romania 564
MARKOVITS Cila F Married Moric Dămăcușeni, Romania 564
MARKOVITS Marton M Married Mirus Dămăcușeni, Romania 564
MARKOVITS Mirus STIGLITZ F Married Marton Dămăcușeni, Romania 564
MARKOVITS Matesz M Marton Mirus Dămăcușeni, Romania 564
MARKOVITS Kalman M Marton Mirus Dămăcușeni, Romania 564
MARKOVITS Mojse M Married 5 children Tīrgu Lăpuş, Romania 564
MARKOVITS F Married Mojse 5 children Strāmbu-Băiuț, Romania 564
MARKOVITS Lajos M Married Ilona Tīrgu Lăpuş, Romania Age 60 564,570
MARKOVITS Ilona BERKOVITS F Married Lajos Tīrgu Lăpuş, Romania Age 52 564,570
MARKOVITS Eszter F Lajos Ilona Tīrgu Lăpuş, Romania Age 9 564,570
STEIMETZ STEINER Hersi M Tīrgu Lăpuş, Romania Registered as a child of Lajos Markovits and Ilona Berkovits and unclear which surname is correct. 564,570
MENDELSOHN Eszter BITTMANN F Married 2 children Tīrgu Lăpuş, Romania 564
MENDELSOHN Golde F sibling Tīrgu Lăpuş, Romania 564
MENDELOVITS Dina F 3 children Lăpuș, Romania 564
MARMOR Mozes M Married Bella Tīrgu Lăpuş, Romania 565
MARMOR Bella FUCHSZ F Married Mozes Tīrgu Lăpuş, Romania 565
MESSING F Married Jozsef Tīrgu Lăpuş, Romania 565
MESSING Mordechaj M Jozsef Tīrgu Lăpuş, Romania 565
MESSING Chajem Dov M Jozsef Tīrgu Lăpuş, Romania 565
PANETH F Widow Leopold Tīrgu Lăpuş, Romania 565
MARMOR IZRAEL F Married 7 children Tīrgu Lăpuş, Romania 565
MARMOR F Married children Suciu de Sus, Romania 565
MESSING Salamon M Married child Suciu de Sus, Romania 565
MESSING F Married Salamon child Suciu de Sus, Romania 565
MESSING Hindel F children Suciu de Sus, Romania 565
MESSING F Widow Aron Suciu de Sus, Romania 565
MITTELMANN Antal M Tīrgu Lăpuş, Romania Printer 565
MITTELMANN Jite F Antal Tīrgu Lăpuş, Romania 565
MOSKOVITZ Slojme M Married Ida Tīrgu Lăpuş, Romania 565
MOSKOVITZ Ida MARKOVITS F Married Tīrgu Lăpuş, Romania 565
MOSKOVITZ Icu M Slojme Ida Tīrgu Lăpuş, Romania 565
MOSKOVITZ Kive M Married Szure Tīrgu Lăpuş, Romania 565
MOSKOVITZ Szure F Married Kive Tīrgu Lăpuş, Romania 565
MOSKOVITZ Zalmen Leib M Married Fani Tīrgu Lăpuş, Romania 565
MOSKOVITZ Fani F Married Zalmen Leib Tīrgu Lăpuş, Romania 565
MOSKOVITZ Chave F Zalmen Leib Fani Tīrgu Lăpuş, Romania 565
MOSKOVITZ Avrum M Married Hudesz child Tīrgu Lăpuş, Romania 565
MOSKOVITZ Hudesz F Married Avrum child Tīrgu Lăpuş, Romania 565
MOSKOVITZ Elje M Libotin, Romania On the list is written: "Libotin". Second residence: Tīrgu Lăpuş, Romania 565
MOSKOVITZ Mendel M Married children Suciu de Sus, Romania 565
MOSKOVITZ F Married Mendel children Suciu de Sus, Romania 565
MOSKOVITZ Leib M Married Brane 6 children Suciu de Sus, Romania 565
MOSKOVITZ Brane KOHN F Married Leib 6 children Suciu de Sus, Romania 565
MOLDOVAN Mechl M Married Eszter Lăpuș, Romania 565
MOLDOVAN Eszter F Married Mechl Lăpuș, Romania 565
NEUMANN Lea MARKOVITS F Widow Mendel 3 children Tīrgu Lăpuş, Romania 565
NEUMANN Cipora F Răzoare, Romania 565
PANETH Abraham M Married Tīrgu Lăpuş, Romania 565
PANETH F Married Abraham Tīrgu Lăpuş, Romania 565
POLLAK Chaje Ruchl F Widow Leopold Tīrgu Lăpuş, Romania On the list is written "Neni" and the translation is "Aunt" 565
POLLAK Vilmos M Married Rozsi grandchild Tīrgu Lăpuş, Romania 565
POLLAK Rozsi KARL F Married Vilmos Tīrgu Lăpuş, Romania 565
POLLAK Gizi F Vilmos Rozsi Tīrgu Lăpuş, Romania 565
POLLAK Herschl M Married 3 children Tīrgu Lăpuş, Romania On the list is written "Kosztenyer" 565
POLLAK F Married Herschl 3 children Tīrgu Lăpuş, Romania 565
POLLAK Herman M Married Resze 5 children Lăpuș, Romania 565
POLLAK Resze KOHN F Married Herman 5 children Lăpuș, Romania 565
POLLAK Berl M Married Suciu de Jos, Romania 565
POLLAK F Married Berl Suciu de Jos, Romania 565
POLLAK F Berl Suciu de Jos, Romania 565
POLLAK F Berl Suciu de Jos, Romania 565
POLLAK F Widow Moric Tīrgu Lăpuş, Romania 565
POLLAK Chava F Moric Tīrgu Lăpuş, Romania 565
POLLAK Smilu M Moric Tīrgu Lăpuş, Romania 565
RUTNER Izrael M Tīrgu Lăpuş, Romania 565
ROSENBERG Rozsi MARKOVITS F Married 4 children Tīrgu Lăpuş, Romania 565
REB Jide M Tīrgu Lăpuş, Romania 565
REB Elke F Jide Tīrgu Lăpuş, Romania 565
REB Zisel Jide Tīrgu Lăpuş, Romania 565
REB Smil M Jide Tīrgu Lăpuş, Romania 565
REB Arje M Jide Tīrgu Lăpuş, Romania 565
ROZENFELD Armin M Married Leni Tīrgu Lăpuş, Romania 566
ROZENFELD Leni JOEL F Married Armin Tīrgu Lăpuş, Romania 566
STIGLITZ Nuti M Tīrgu Lăpuş, Romania Adopted son of Armin and Leni Rozenfeld 566
ROZENFELD Smil Wolf M Married Jente children Suciu de Jos, Romania blacksmith 566
ROZENFELD Jente GRUENSTEIN F Married Smil Wolf children Suciu de Jos, Romania 566
RONAI Lili GRUENSTEIN F Married Laszlo Tīrgu Lăpuş, Romania Wife of a doctor 566
SAJOVITS Eizik M Married Tīrgu Lăpuş, Romania 566
SAJOVITS F Married Eizik Tīrgu Lăpuş, Romania 566
SALAMON David M Married Reizel Dămăcușeni, Romania 566
SALAMON Reizel F Married Dămăcușeni, Romania 566
SALAMON Gedalje M David Reizel Dămăcușeni, Romania On the list "Degalje" is written as the given name. This is probably an error. 566
SALAMON Smil M David Reizel Dămăcușeni, Romania 566
SALAMON Mati M David Reizel Dămăcușeni, Romania 566
SALAMON Itzchak M David Reizel Dămăcușeni, Romania 566
SALAMON Gersi M David Reizel Dămăcușeni, Romania 566
SALAMON David M children Suciu de Sus, Romania 566
SAMUEL Ida BERKOVITS F Married Lajos 3 children Tīrgu Lăpuş, Romania 566
SAMUEL Hani F Tīrgu Lăpuş, Romania 566
SAMUEL Ella F Tīrgu Lăpuş, Romania 566
SAUBER Herman M Bella Baba, Romania 566
GOLDSTEIN Bella F Baba, Romania The mother of Sauber Herman 566
SAUBER Zelma F Herman Baba, Romania 566
SAUBER Ignatz M Married Gizi Tīrgu Lăpuş, Romania 566
SAUBER Gizi F Married Ignatz Tīrgu Lăpuş, Romania 566
SALAMON Dr. Miksa M Married Ella mother Tīrgu Lăpuş, Romania 566
SALAMON Ella F Married Miksa Tīrgu Lăpuş, Romania 566
SALAMON Izrael M Miksa Ella Tīrgu Lăpuş, Romania On the list is written "Puiu" 566
SIMON F Widow Mendel Tīrgu Lăpuş, Romania 566
SAMUEL Mojse M Married 2 children Tīrgu Lăpuş, Romania 566
SAMUEL F Married Mojse 2 children Tīrgu Lăpuş, Romania 566
SAMUEL Chune M Married daughters Tīrgu Lăpuş, Romania 566
SAMUEL F Married Chune daughters Tīrgu Lăpuş, Romania 566
SAMUEL David M Married Golde Tīrgu Lăpuş, Romania 566
SAMUEL Golde F Married David Tīrgu Lăpuş, Romania 566
SIMON F Jakab Tīrgu Lăpuş, Romania Widow of Jankl Maszker 566
SIMON Jaszi M Jakab Tīrgu Lăpuş, Romania 566
SIMON Avrum Maske M Married Frida 5 children Tīrgu Lăpuş, Romania 566
SIMON Frida F Married Avrum Maske 5 children Tīrgu Lăpuş, Romania 566
SIMON David M Married Szucs On the list is written "Szucser". Also lived Tīrgu Lăpuş, Romania 566
SIMON F Married David Tīrgu Lăpuş, Romania 566
SIMON Zelde F Tīrgu Lăpuş, Romania 566
SIMON Seindl F Tīrgu Lăpuş, Romania 566
SIMON Mendel M Married Jente Szucs On the list is written "Szucser". Also lived Tīrgu Lăpuş, Romania 566
SIMON Jente F Married Mendel Tīrgu Lăpuş, Romania 566
Tobi F Mendel Jente 2 children Tīrgu Lăpuş, Romania 566
SIMON Gizi F Peteritea, Romania 566
SIMON F Gizi Tīrgu Lăpuş, Romania 566
SIMON Smil M Married children Tīrgu Lăpuş, Romania On the list is written "Masker" 566
SIMON F Married Smil Masker children Tīrgu Lăpuş, Romania 566
SIMON Jechezkel M Married children Tīrgu Lăpuş, Romania 566
SIMON F Married Jechezkel children Tīrgu Lăpuş, Romania 566
SIMON Abraham M Married child Strāmbu-Băiuț, Romania 566
SIMON F Married Abraham child Strāmbu-Băiuț, Romania 566
SAMUEL Simon M Married Cili Dămăcușeni, Romania 566
SAMUEL Cili JEREMIAS F Married Simon Dămăcușeni, Romania 566
SAMUEL Gizi F Simon Cili Dămăcușeni, Romania 566
SAMUEL Piri F Simon Cili Dămăcușeni, Romania 566
SAMUEL Freida F Simon Cili Dămăcușeni, Romania 566
SAMUEL Smilu M Simon Cili Dămăcușeni, Romania 566
SAMUEL Lea F Simon Cili Dămăcușeni, Romania 566
SECHTER Bernat M Married Lenke Tīrgu Lăpuş, Romania 566
SECHTER Lenke SIMON F Married Bernat Tīrgu Lăpuş, Romania 566
SECHTER Artur M Bernat Lenke Tīrgu Lăpuş, Romania 566
SECHTER Sari F mother Tīrgu Lăpuş, Romania 566
SCHWARTZ Daniel M Married Gitel Tīrgu Lăpuş, Romania 567
SCHWARTZ Gitel F Married Daniel Tīrgu Lăpuş, Romania 567
SCHWARTZ Maris BURA F Widow child Tīrgu Lăpuş, Romania 567
STEIN Matyas M Married Eszti Tīrgu Lăpuş, Romania 567
STEIN Eszti IDEL F Married Matyas Tīrgu Lăpuş, Romania 567
STEINMETZ Hindel F Widow Samuel Tīrgu Lăpuş, Romania On the list is written "Neni" and the translation is "Aunt" 567
STEINFELD F Married Dezso Tīrgu Lăpuş, Romania Wife of a doctor 567
STEINFELD M Dezso Tīrgu Lăpuş, Romania 567
STEINFELD M Dezso Tīrgu Lăpuş, Romania 567
STEINMETZ Eszter F Tīrgu Lăpuş, Romania 567
STEINER Malcsi BERKO F Married Tīrgu Lăpuş, Romania 567
STERN Lazar M Married Mirjam 3 children Tīrgu Lăpuş, Romania 567
STERN Mirjam MOSKOVITZ F Married Lazar 3 children Tīrgu Lăpuş, Romania 567
STERN Elje M Married 3 children Tīrgu Lăpuş, Romania On the list is written "Resztlis" 567
STERN F Married Elje 3 children Tīrgu Lăpuş, Romania 567
SRETER F Married Marton 2 children Tīrgu Lăpuş, Romania 567
SZAPLONCAI Mojse M Married Hencse 2 children Tīrgu Lăpuş, Romania 567
SZAPLONCAI Hencse F Married Mojse 2 children Tīrgu Lăpuş, Romania 567
SZABOVITS Lazar M Married Golde 3 children Lăpuș, Romania 567
SZABOVITS Golde F Married Lazar 3 children Lăpuș, Romania 567
SZABOVITS M Dămăcușeni, Romania 567
TEITELBAUM Jicchak Smil M Married Chane 3 children Tīrgu Lăpuş, Romania 567
TEITELBAUM Chane F Married Jicchak Smil 3 children Tīrgu Lăpuş, Romania 567
TAUB Adolf M Married Strāmbu-Băiuț, Romania 567
TAUB F Married Adolf Strāmbu-Băiuț, Romania 567
TAUB Mendel M Married Szara 2 grandchildren Strāmbu-Băiuț, Romania 567
TAUB Szara F Married Mendel Strāmbu-Băiuț, Romania 567
TALLER F Widow Marton Tīrgu Lăpuş, Romania 567
TRAUB Slajme Hersch M Tīrgu Lăpuş, Romania 567
TRAUB Szender M Married mothers-in-law and 4 children Tīrgu Lăpuş, Romania 567
TRAUB F Married Szender 4 children Tīrgu Lăpuş, Romania 567
WEISZ Mendel M Married Matild 5 children Tīrgu Lăpuş, Romania 567
WEISZ Matild BERNATH F Married Mendel 5 children Tīrgu Lăpuş, Romania 567
WEISZ Lipe M Tīrgu Lăpuş, Romania 567
WALDMANN Mihaly M Married Tīrgu Lăpuş, Romania 567
WALDMANN F Married Mihaly Tīrgu Lăpuş, Romania 567
WEISZ Jozsef M Married Tīrgu Lăpuş, Romania 567
WEISZ F Married Jozsef Tīrgu Lăpuş, Romania 567
WEISZ Mati M Jozsef Tīrgu Lăpuş, Romania 567
WALDMANN Beile F Widow Berl Tīrgu Lăpuş, Romania On the list is written "Neni" and the translation is "Aunt" 567
WALDMANN F Widow Gero 3 children Tīrgu Lăpuş, Romania 567
WEINBERGER Abraham M Married Tīrgu Lăpuş, Romania blacksmith 567
WEINBERGER F Married Abraham Tīrgu Lăpuş, Romania 567
WIEDER Maki M Tīrgu Lăpuş, Romania 567
WIEDER Bela M Tīrgu Lăpuş, Romania 567
WOHL Roza F Tīrgu Lăpuş, Romania 567
ZUCKERMANN F Widow Aron Tīrgu Lăpuş, Romania 567
ZWEIG Abraham M Married Tīrgu Lăpuş, Romania 567
ZWEIG F Married Abraham Tīrgu Lăpuş, Romania 567
ZWEIG Rozsi F Abraham Tīrgu Lăpuş, Romania 567
ZWEIG Mendel M Married Tīrgu Lăpuş, Romania 567
ZWEIG F Married Mendel Tīrgu Lăpuş, Romania 567
ZWEIG F Mendel Tīrgu Lăpuş, Romania 567
MOSKOVITS F Widow Cheszkel Tīrgu Lăpuş, Romania Age 48; photograph 568
KARL Fedor M Tīrgu Lăpuş, Romania Age 12; photograph 569
KARL Valer M Tīrgu Lăpuş, Romania Age 8; photograph 569
WEINBERGER Abraham M Dobricel, Romania Age 57; photograph 569
WEINBERGER Chaja F Dobricel, Romania Age 56; photograph 569
LEOPOLD Lajos M Lapoş, Romania Age 65; on the list is written "Lapos-Regen" 570
LEOPOLD Zali BERKOVITS F Lapoş, Romania Age 57; on the list is written "Lapos-Regen" 570
LEOPOLD Smilu M Lapoş, Romania Age 23; on the list is written "Lapos-Regen" 570
STEINER Hersi M Lapoş, Romania Age 20; on the list is written "Lapos-Regen" 570
LAUBER Herman M Tīrgu Lăpuş, Romania Age 58 570
LAUBER Zeldi F Baba, Romania Age 15; second residence: Tīrgu Lăpuş, Romania 570
DUB Abraham M Gālgău, Romania Age 63; on the list is written "Galgo-Lapos" 570
DUB Lina BERKOVITS F Gālgău, Romania Age 60; on the list is written "Galgo-Lapos" 570

Magyarlįpos

[Tīrgu Lăpuş, Romania]

47°27' 23°52'

Translated by Susan Geroe

On October 15, 1944, the Soviet Army liberated Magyarlįpos. On the same day, people hiding in the woods returned to the community. Later, little by little, stranded young men from retreating labor battalions also returned. They opened up their parents' homes, but were yet unable to move in. They were incapable to start a new life alone. They pooled together into collectives, ate together, and also jointly, they reopened the store of Rosenfeld Armin. It was in this manner that they awaited with great expectation until the end of the war, when in May 1945, the German concentration camps were liberated and their famished survivors, in rags, started to linger back home. With the exception of a few middle aged men, solely young kids returned. There were hardly any adults among the women who returned either. Everyone admired one exceptional case: Nemes Izsak, who was over the age of sixty, returned with his adopted daughter and five sons. He was about the only one of his breed, a blessing for the community in a way, since the house of Nemes Izsak was a home that stood always open for everyone, its owner invariably ready to offer advice, guidance, and help.

Although the number of returning survivors reached seven percent, in Magyarlįpos, that translated to no more than fifty persons. They couldn't stand the destroyed environment, and the local population. Some moved to Des a few days after their return, because it seemed easier to start a new life in a larger community. Those who stayed started to reorganize the community once they were able more or less to make a living. They renovated the synagogue, and placed a memorial plaque on its wall. They employed a kosher slaughterer not that much for the sake of ritual slaughtering, because these young people, even though from previously observant families, lost most of their faith. The shochet, however, symbolized belonging to the community. In those days, he was the only spiritual leader, and he also performed wedding ceremonies, which became increasingly frequent.

This community, made up of young people, could not even be referred to as having lost its ground, for thus far, it has never been master of its own fate. Yet, they were unable to grow roots in that scorched, poisoned land. Even though each one of them saw the future in an independent Jewish national community, nobody had time or strength specifically to start up Zionist organizations. First, with support from the Des community, small groups left illegally through Germany, and then went to Israel via Cyprus. Later, after the great aliyas of the 1950s, only a few of them remained in the community.

Today, only five Jewish families live in Magyarlįpos. Their Jewish activities consist in maintaining the synagogue, where they gather during holidays, but there are not enough people for a minyan. They also take care of the cemetery.

The days of the Jewry of Magyarlįpos are numbered. They will have no legacy in Lapos. However, those who came to Israel, melted in the great Jewish resurrection and through their children, they upkeep all that was beautiful and noble, that which seemingly was destroyed, but lives in their descendants, from generation to generation,

And Israel will live in security in its own country
 
 
 

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